Book of Matthew in the Bible
M, #2400000, b. 4 BC, d. 33 AD
Father* | Books of the Bible |
Mother* | Gospels |
Relationship | 1st cousin 24 times removed of Robert Michael Damon |
Book of Matthew in the Bible begins 4 BC. He was the son of Books of the Bible and Gospels. Book of Matthew in the Bible was written 65-68 AD by Apostle Matthew the Tax Collector (Gospels).
* Abram (אַבְרָם) (Genesis), son of Terah (Gen 11), was born 2079 AC / 2166 BCE Ur of the Chaldeans ; Terah @ 70.1
* Isaac (יִצְחָק) (Gen 21-35), son of Abram (אַבְרָם) (Genesis) and Sarai (Gen 11-25), was born 2179 AC / 2066 BCE; Abram @ 100.2
* Jacob (יַעֲקֹב) (Gen 25-50), son of Isaac (יִצְחָק) (Gen 21-35) and Rebekah (Gen 22-27), was born 2239 AC / 2006 BCE; Isaac @ 60.3 Judah (יְהוּדָה) (Gen) and Tamar (Gen 38) had a relationship.4
Salmon, son of Nahshon, married Rahab (Mathew 1).5
* King David of Israel, son of Jesse (אִישַׁי) and (?) (wife of King Nahash and Jesse), was born 1040 BCE; listed as seventh son in 1 Chronciles 2:15, but having seven older brothers in 1 Samuel 16:10
Listed as 30 when became king.6
* King Solomon of Israel, son of King David of Israel and Bathsheba, was born 991 BCE in Jerusalem.7
* King Rehoboam of Judah (1 Kings), son of King Solomon of Israel and Naamah, was born 971 BCE.8
* King Jehoshaphat of Judah, son of King Asa of Judah and Azubah, was born 907 BCE.9
* King Jehoram of Judah, son of King Jehoshaphat of Judah, was born 880 BCE.10
* King Jotham of Judah, son of King Azariah of Judah and Jerusha (2 Kings 15), was born 775 BCE.
* King Ahaz of Judah, son of King Jotham of Judah, was born 755 BCE.
* King Hezekiah of Judah, son of King Ahaz of Judah and Abijah (2 Kings 18, 2 Chron 29), was born 740 BCE.
* King Manasseh, son of King Hezekiah of Judah and Hephzibah , 2 Kings 21, was born 709 BCE.
* King Amon of Judah, son of King Manasseh and Meshullemeth (2 Kings 21), was born 664 BCE.
* King Josiah of Judah, son of King Amon of Judah and Jedidah (2 Kings 22), was born 648 BCE; (Was 8 when took the throne.)11
* King Jehoiachin of Judah, son of King Jehoiakim of Judah and Nehusta (2 Kings 24), was born 616 BCE.
* Jesus, son of Joseph (Ἰωσήφ) (Gospel) and Mary (Μαρία) (Gospel), was born c 6 BCE in Bethleham, Judea; One theory, based on astrologically significant events places it at about April 17, 6 BC.15,16
Joseph, son of Jacob (Ἰακώβ) (Mt 1), married Mary, daughter of Heli (Luke 3).
After Jesus was born in Bethlehem, Magi from the east came to Jerusalem looking for him. King Herod I "the Great" of Judea (Ἡρώδης) (Mt 2) heard about them and asked the Teachers of the Law where the Christ was to be born, to which they replied Bethlehem in Judea.
King Herod I "the Great" of Judea (Ἡρώδης) (Mt 2) called the Magi and found out when the star had appeared, and sent them to Bethlehem, asking them to report to him so he could come and worship him.
The Magi followed the star and found Jesus with Mary, and they bowed down and worshiped him, and presented him with gifts of gold, incense and myrrh. Having been warned in a dream not to go back to King Herod I "the Great" of Judea (Ἡρώδης) (Mt 2), they returned home by another route.17
After the Magi left, an Angel of the LORD (Bible) sppeared to Joseph in a dream and told him to take Jesus and Mary to escape to Egypt because King Herod I "the Great" of Judea (Ἡρώδης) (Mt 2) was going to try and kill Jesus.18
King Herod I "the Great" of Judea (Ἡρώδης) (Mt 2), when he realizes that the Magi had outwitted him, orders that all boys in Bethleham and vicinity, two years and under are to be killed in an attempt to kill Jesus.19
* King Herod Archelaus (of Judea) became King of Judea 4 BCE replacing King Herod I 'the Great'.
* King Herod I "the Great" of Judea (Ἡρώδης) (Mt 2) died Mar/Apr 4 BC Jericho Other authorities suggest more like 1 BC.20,21
After King Herod I "the Great" of Judea (Ἡρώδης) (Mt 2) died, an Angel of the LORD (Bible) appeared to Joseph in a dream, telling him it was safe to come back. So Joseph, Mary, and Jesus came back to Israel. On finding that King Herod Archelaus (of Judea) was on the throne, Joseph was afraid, and withdrew to the district of Galilee, and the town of Nazareth.22 Jesus was baptised in the Jordan River by John "The Baptist" (Gospel).23 John "The Baptist" (Gospel) had been put in prison.24 Jesus went throughout Galilee teaching in the synagogue, proclaiming the good news, and healing the sick.25
Teaching: Jesus spent much of his time teaching the people. We have recorded two sample longer sermons (The longer 'Sermon on the Mount' 26, and the somewhat shorted 'Sermon on the Plain' 27). I do not think these examples are to portray unique events (or exact transcripts of the events they record), but are examples of what he did throughout is time, and included the major lessons he gave that did not fit elsewhere in the gospel narratives.
Teaching Style In Jesus's teaching, he used primarily Parables, Similes, short 'wis' sayings, and character examples (some perhaps from real life, and some as just stories), drawing from the life and environment of those around him (for example, he likely could point to a field, when he said the parable of the sower). This would help with the common people understanding the message. He likely used similar teachings many time during his ministry. The instances of these teaching recorded in the gospels are liking not unique specific instances of these teachings, but provided a general outline of his ministry and examples of what he did, so I will make no attempt to order these teaching through his life, but present a summary of the various treachings record below:
Parable of the The Sower: Matthew 13:3-2328, Mark 4:1-20, Luke 8:5-15
Parable of the The Tares: Matt 13:24-30
Parable of the The Mustard Seed: Matt 13:31-32, Mark 4:30-32, Luke 13:18-19
Parable of the The Leaven: Matt 13:33, Luke 13:20-21
Parable of the The Hidden Treasure: Matt 13:44
Parable of the Pearl: Matt 13:45-46
Parable of the Drawing in the Net: Matt 13:47-50
Parable of the The Lost Sheep: Matt 18:12-14, Luke 15:3-7
Parable of the Unmerciful Servant: Matt 18:23-35
Parable of the Laborers in the Vineyard: Matt 20:1-16
Parable of the The Two Sons: Matt 21:28-31
Parable of the The Wicked Husbandman: Matt 21:33-43, Mark 12:1-11, Luke 20:9-18
Parable of the Marriage of the King's Son//The Banquet: Matt 22:1-14, Luke 14:15-24
Parable of the The Ten Virgins: Matt 25:1-12
Parable of the The Talents: Matt 25:14-30, Luke 19:11-27
Parable of the Seed Growing Secretly: Mark 4:26-29
Parable of the The Two Debtors: Luke 7:41-47
The Good Samaritan: Luke 10:30-37
Parable of the The Rich Fool: Luke 12:16-21
Parable of the The Faithful Servant: Matt 24:42, Mark 13:33-37, Luke 12:35–48
Parable of the Lost Money: Luke 15:8-10
Parable of the The Prodigal Son: Luke 15:11-32
Parable of the The Unjust Steward: Luke 16:1-8
The Rich Man and the Beggar Lazarus: Luke 16:19-31
The Wise and the Foolish Builders: Matt 7:24-27, Luke 6:47-49
The Patch and the Wineskins: Matt 9:16-17, Mark 2:21-22, Luke 5:36-39
The Strong Man Bound: Matt 12:29, Mark 3:27, Luke 11:21-22
Jesus' True Relatives: Matt 12:46-50, Mark 3:31-35, Luke 8:19-21.28
Sunday, Est Mar 29, AD 33 1st Palm Sunday.
Monday, Est Mar 30, AD 33.
Tuesday, Est Mar 31, AD 33.
Wednesday, Est Apr 1, AD 33.
Thursday, Est Apr 2, AD 33.
Friday, Est Apr 3, AD 33 Nisan 14.
* Jesus died by crucifiction est Nisan 14 (Apr 3) AD 33 on Calvary (Gulgatha) outside, Jerusalem, Israel.28,29 Jesus the Christ (Ἰησοῦς) (NT) was buried in the Tomb for Joseph of Arimathea, Jerusalem, by Joseph of Arimathea (Gospels); for 3 days.30,31,32,33
3 Apr 33 AD: Partial Eclipse of the Moon.
Saturday Est Apr 4, AD 33 Nisan 15, Passover.
Sunday, Est Apr 5, AD33 Nisan 16, Easter Sunday. Jesus raised from the dead and left the tomb.
> Book of Acts in the Bible begins AD 33.
* Apostle Peter (NT) became Apostle by Jesus the Christ (Ἰησοῦς) (NT).
* Apostle Andrew (Gospel) became Apostle by Jesus the Christ (Ἰησοῦς) (NT).
* Apostle James (Ἰάκωβος) (NT) became Apostle by Jesus the Christ (Ἰησοῦς) (NT).
* Apostle John Ἰωάννης (NT) became Apostle by Jesus the Christ (Ἰησοῦς) (NT).
* Apostle Philip (NT) became Apostle by Jesus the Christ (Ἰησοῦς) (NT).
* Apostle Bartholomew (NT) became Apostle by Jesus the Christ (Ἰησοῦς) (NT).
* Apostle Thomas became Apostle by Jesus the Christ (Ἰησοῦς) (NT).
* Apostle Matthew the Tax Collector (Gospels) became Apostle by Jesus the Christ (Ἰησοῦς) (NT).
* Apostle James son of Alphaeus became Apostle by Jesus the Christ (Ἰησοῦς) (NT).
* Apostle Thaddaeus (NT) became Apostle by Jesus the Christ (Ἰησοῦς) (NT).
* Apostle Simon the Zealot (NT) became Apostle by Jesus the Christ (Ἰησοῦς) (NT).
* Apostle Judas Iscarriot (Gospel) became Apostle by Jesus the Christ (Ἰησοῦς) (NT).
* Abram (אַבְרָם) (Genesis), son of Terah (Gen 11), was born 2079 AC / 2166 BCE Ur of the Chaldeans ; Terah @ 70.1
* Isaac (יִצְחָק) (Gen 21-35), son of Abram (אַבְרָם) (Genesis) and Sarai (Gen 11-25), was born 2179 AC / 2066 BCE; Abram @ 100.2
* Jacob (יַעֲקֹב) (Gen 25-50), son of Isaac (יִצְחָק) (Gen 21-35) and Rebekah (Gen 22-27), was born 2239 AC / 2006 BCE; Isaac @ 60.3 Judah (יְהוּדָה) (Gen) and Tamar (Gen 38) had a relationship.4
Salmon, son of Nahshon, married Rahab (Mathew 1).5
* King David of Israel, son of Jesse (אִישַׁי) and (?) (wife of King Nahash and Jesse), was born 1040 BCE; listed as seventh son in 1 Chronciles 2:15, but having seven older brothers in 1 Samuel 16:10
Listed as 30 when became king.6
* King Solomon of Israel, son of King David of Israel and Bathsheba, was born 991 BCE in Jerusalem.7
* King Rehoboam of Judah (1 Kings), son of King Solomon of Israel and Naamah, was born 971 BCE.8
* King Jehoshaphat of Judah, son of King Asa of Judah and Azubah, was born 907 BCE.9
* King Jehoram of Judah, son of King Jehoshaphat of Judah, was born 880 BCE.10
* King Jotham of Judah, son of King Azariah of Judah and Jerusha (2 Kings 15), was born 775 BCE.
* King Ahaz of Judah, son of King Jotham of Judah, was born 755 BCE.
* King Hezekiah of Judah, son of King Ahaz of Judah and Abijah (2 Kings 18, 2 Chron 29), was born 740 BCE.
* King Manasseh, son of King Hezekiah of Judah and Hephzibah , 2 Kings 21, was born 709 BCE.
* King Amon of Judah, son of King Manasseh and Meshullemeth (2 Kings 21), was born 664 BCE.
* King Josiah of Judah, son of King Amon of Judah and Jedidah (2 Kings 22), was born 648 BCE; (Was 8 when took the throne.)11
* King Jehoiachin of Judah, son of King Jehoiakim of Judah and Nehusta (2 Kings 24), was born 616 BCE.
Differing Genealogies of Matthew and Luke
The books of Matthew and Luke both present a genealogy of Jesus, and while they match in the early line, they differ significantly (almost totally) in the later parts of the line. There are several theories that have been proposed through history of how to resolve this.
1) Some have proposed that this is proof that all of this has just been made up. For this work I am rejecting this option, as it is based on the theory that the Bible can be treated as a fairly reliable work.
2) A second theory is that Joseph became adopted as a child, and thus had two distinct 'fathers', one biological, and a second a legal line.
3) Another theory is that one of the genealogies is that of Joseph, and the other is of Mary. When using this theory, most make Matthew the Joseph line and Luke the Mary line.
Luke's genealogy follows the Jewish tradition of not mentioning women, (Matthew breaks that tradition several times). In Luke's genealogy, Joseph's listing is different in two ways, one, it includes the phrase 'so it was thought' and two, every other name in the genealogy is preceeded by the definite article, but Joseph's was not.
A second theory to adopt Luke as the line of Mary would be if Mary was the eldest child of her parents, and had no brothers, then Jewish law would have a kinsman marry her, and the first child would be considered legally of the line of her father, not the father's line. Joseph could have been chosen as that kinsman.
The work uses the assumption that the Lukian genealogy is of Mary.
The books of Matthew and Luke both present a genealogy of Jesus, and while they match in the early line, they differ significantly (almost totally) in the later parts of the line. There are several theories that have been proposed through history of how to resolve this.
1) Some have proposed that this is proof that all of this has just been made up. For this work I am rejecting this option, as it is based on the theory that the Bible can be treated as a fairly reliable work.
2) A second theory is that Joseph became adopted as a child, and thus had two distinct 'fathers', one biological, and a second a legal line.
3) Another theory is that one of the genealogies is that of Joseph, and the other is of Mary. When using this theory, most make Matthew the Joseph line and Luke the Mary line.
Luke's genealogy follows the Jewish tradition of not mentioning women, (Matthew breaks that tradition several times). In Luke's genealogy, Joseph's listing is different in two ways, one, it includes the phrase 'so it was thought' and two, every other name in the genealogy is preceeded by the definite article, but Joseph's was not.
A second theory to adopt Luke as the line of Mary would be if Mary was the eldest child of her parents, and had no brothers, then Jewish law would have a kinsman marry her, and the first child would be considered legally of the line of her father, not the father's line. Joseph could have been chosen as that kinsman.
The work uses the assumption that the Lukian genealogy is of Mary.
CHRONOLOGY of the life of Jesus
Dating the Birth of Jesus
While we have no definative date given to determine when Jesus was born, we do have some events to give us an estimate.
Dating the Birth of Jesus
While we have no definative date given to determine when Jesus was born, we do have some events to give us an estimate.
- From the Nativity accounts, we are told that Jesus was born during the reigh of King Herod I 'the Great', who is generally agreed to have died about 4 BC, or possible in 1 BC.
- From the start of his ministry. It is stated that Jesus was 'about 30 years old' when he started is ministry 12
- One point that goes against this dating is Luke's mention of the Census of.13
Jewish Marriage Customs
The Jews had a somewhat involved set of customs for marriage in this period (and for most of their history). The couple went through a number of stages:
Informal:
1) Typically, the fathers would introduce the Boy and the Girl to each other when they were young to get to know one another and to see if they are comfortable together. This as an informal process, and often fairly short.
2) If it seems that things may work out, the Girls family would "Promise" her to the Boy and his family. This was not a legally binding agreement, but wasn't taken likely.
Formal.
3) Betrothal, when the girl has grown to a young lady and the Boy a young man, and starting to establish himself, the Boys father works out and pays the Girls father the Bride Price, (in effect buying her). At this point, for most purposes they are legally married, but for a period of typically 6-12 months, the bride still lives with her family, and no 'marital relations' occur. This is a time of proving and validating their worthiness. This is the state of Joseph and Mary when Mary was meet by the angel and became with child by the power of the Holy Spirit.
4) At a later point, typically 6 months to a year later, the Groom would come and claim his bride and take her into his home, and they become fully man and wife. This is likely what occured in Mathew 1:24-25, though the marriage wasn't consumated until after Jesus was born.
When Joseph discovered that Mary was with child through the Holy Spirit (Bible), he first had mind to divorce her quietly, but an Angel of the LORD (Bible) came to him and reasured him, so he took Mary to be his wife, but did not have union with her until after she gave birth.14 The Jews had a somewhat involved set of customs for marriage in this period (and for most of their history). The couple went through a number of stages:
Informal:
1) Typically, the fathers would introduce the Boy and the Girl to each other when they were young to get to know one another and to see if they are comfortable together. This as an informal process, and often fairly short.
2) If it seems that things may work out, the Girls family would "Promise" her to the Boy and his family. This was not a legally binding agreement, but wasn't taken likely.
Formal.
3) Betrothal, when the girl has grown to a young lady and the Boy a young man, and starting to establish himself, the Boys father works out and pays the Girls father the Bride Price, (in effect buying her). At this point, for most purposes they are legally married, but for a period of typically 6-12 months, the bride still lives with her family, and no 'marital relations' occur. This is a time of proving and validating their worthiness. This is the state of Joseph and Mary when Mary was meet by the angel and became with child by the power of the Holy Spirit.
4) At a later point, typically 6 months to a year later, the Groom would come and claim his bride and take her into his home, and they become fully man and wife. This is likely what occured in Mathew 1:24-25, though the marriage wasn't consumated until after Jesus was born.
* Jesus, son of Joseph (Ἰωσήφ) (Gospel) and Mary (Μαρία) (Gospel), was born c 6 BCE in Bethleham, Judea; One theory, based on astrologically significant events places it at about April 17, 6 BC.15,16
Joseph, son of Jacob (Ἰακώβ) (Mt 1), married Mary, daughter of Heli (Luke 3).
After Jesus was born in Bethlehem, Magi from the east came to Jerusalem looking for him. King Herod I "the Great" of Judea (Ἡρώδης) (Mt 2) heard about them and asked the Teachers of the Law where the Christ was to be born, to which they replied Bethlehem in Judea.
King Herod I "the Great" of Judea (Ἡρώδης) (Mt 2) called the Magi and found out when the star had appeared, and sent them to Bethlehem, asking them to report to him so he could come and worship him.
The Magi followed the star and found Jesus with Mary, and they bowed down and worshiped him, and presented him with gifts of gold, incense and myrrh. Having been warned in a dream not to go back to King Herod I "the Great" of Judea (Ἡρώδης) (Mt 2), they returned home by another route.17
After the Magi left, an Angel of the LORD (Bible) sppeared to Joseph in a dream and told him to take Jesus and Mary to escape to Egypt because King Herod I "the Great" of Judea (Ἡρώδης) (Mt 2) was going to try and kill Jesus.18
King Herod I "the Great" of Judea (Ἡρώδης) (Mt 2), when he realizes that the Magi had outwitted him, orders that all boys in Bethleham and vicinity, two years and under are to be killed in an attempt to kill Jesus.19
* King Herod Archelaus (of Judea) became King of Judea 4 BCE replacing King Herod I 'the Great'.
* King Herod I "the Great" of Judea (Ἡρώδης) (Mt 2) died Mar/Apr 4 BC Jericho Other authorities suggest more like 1 BC.20,21
After King Herod I "the Great" of Judea (Ἡρώδης) (Mt 2) died, an Angel of the LORD (Bible) appeared to Joseph in a dream, telling him it was safe to come back. So Joseph, Mary, and Jesus came back to Israel. On finding that King Herod Archelaus (of Judea) was on the throne, Joseph was afraid, and withdrew to the district of Galilee, and the town of Nazareth.22 Jesus was baptised in the Jordan River by John "The Baptist" (Gospel).23 John "The Baptist" (Gospel) had been put in prison.24 Jesus went throughout Galilee teaching in the synagogue, proclaiming the good news, and healing the sick.25
Teaching: Jesus spent much of his time teaching the people. We have recorded two sample longer sermons (The longer 'Sermon on the Mount' 26, and the somewhat shorted 'Sermon on the Plain' 27). I do not think these examples are to portray unique events (or exact transcripts of the events they record), but are examples of what he did throughout is time, and included the major lessons he gave that did not fit elsewhere in the gospel narratives.
Teaching Style In Jesus's teaching, he used primarily Parables, Similes, short 'wis' sayings, and character examples (some perhaps from real life, and some as just stories), drawing from the life and environment of those around him (for example, he likely could point to a field, when he said the parable of the sower). This would help with the common people understanding the message. He likely used similar teachings many time during his ministry. The instances of these teaching recorded in the gospels are liking not unique specific instances of these teachings, but provided a general outline of his ministry and examples of what he did, so I will make no attempt to order these teaching through his life, but present a summary of the various treachings record below:
Parable of the The Sower: Matthew 13:3-2328, Mark 4:1-20, Luke 8:5-15
Parable of the The Tares: Matt 13:24-30
Parable of the The Mustard Seed: Matt 13:31-32, Mark 4:30-32, Luke 13:18-19
Parable of the The Leaven: Matt 13:33, Luke 13:20-21
Parable of the The Hidden Treasure: Matt 13:44
Parable of the Pearl: Matt 13:45-46
Parable of the Drawing in the Net: Matt 13:47-50
Parable of the The Lost Sheep: Matt 18:12-14, Luke 15:3-7
Parable of the Unmerciful Servant: Matt 18:23-35
Parable of the Laborers in the Vineyard: Matt 20:1-16
Parable of the The Two Sons: Matt 21:28-31
Parable of the The Wicked Husbandman: Matt 21:33-43, Mark 12:1-11, Luke 20:9-18
Parable of the Marriage of the King's Son//The Banquet: Matt 22:1-14, Luke 14:15-24
Parable of the The Ten Virgins: Matt 25:1-12
Parable of the The Talents: Matt 25:14-30, Luke 19:11-27
Parable of the Seed Growing Secretly: Mark 4:26-29
Parable of the The Two Debtors: Luke 7:41-47
The Good Samaritan: Luke 10:30-37
Parable of the The Rich Fool: Luke 12:16-21
Parable of the The Faithful Servant: Matt 24:42, Mark 13:33-37, Luke 12:35–48
Parable of the Lost Money: Luke 15:8-10
Parable of the The Prodigal Son: Luke 15:11-32
Parable of the The Unjust Steward: Luke 16:1-8
The Rich Man and the Beggar Lazarus: Luke 16:19-31
The Wise and the Foolish Builders: Matt 7:24-27, Luke 6:47-49
The Patch and the Wineskins: Matt 9:16-17, Mark 2:21-22, Luke 5:36-39
The Strong Man Bound: Matt 12:29, Mark 3:27, Luke 11:21-22
Jesus' True Relatives: Matt 12:46-50, Mark 3:31-35, Luke 8:19-21.28
Sunday, Est Mar 29, AD 33 1st Palm Sunday.
Monday, Est Mar 30, AD 33.
Tuesday, Est Mar 31, AD 33.
Wednesday, Est Apr 1, AD 33.
Thursday, Est Apr 2, AD 33.
Friday, Est Apr 3, AD 33 Nisan 14.
* Jesus died by crucifiction est Nisan 14 (Apr 3) AD 33 on Calvary (Gulgatha) outside, Jerusalem, Israel.28,29 Jesus the Christ (Ἰησοῦς) (NT) was buried in the Tomb for Joseph of Arimathea, Jerusalem, by Joseph of Arimathea (Gospels); for 3 days.30,31,32,33
3 Apr 33 AD: Partial Eclipse of the Moon.
Saturday Est Apr 4, AD 33 Nisan 15, Passover.
Sunday, Est Apr 5, AD33 Nisan 16, Easter Sunday. Jesus raised from the dead and left the tomb.
> Book of Acts in the Bible begins AD 33.
* Apostle Peter (NT) became Apostle by Jesus the Christ (Ἰησοῦς) (NT).
* Apostle Andrew (Gospel) became Apostle by Jesus the Christ (Ἰησοῦς) (NT).
* Apostle James (Ἰάκωβος) (NT) became Apostle by Jesus the Christ (Ἰησοῦς) (NT).
* Apostle John Ἰωάννης (NT) became Apostle by Jesus the Christ (Ἰησοῦς) (NT).
* Apostle Philip (NT) became Apostle by Jesus the Christ (Ἰησοῦς) (NT).
* Apostle Bartholomew (NT) became Apostle by Jesus the Christ (Ἰησοῦς) (NT).
* Apostle Thomas became Apostle by Jesus the Christ (Ἰησοῦς) (NT).
* Apostle Matthew the Tax Collector (Gospels) became Apostle by Jesus the Christ (Ἰησοῦς) (NT).
* Apostle James son of Alphaeus became Apostle by Jesus the Christ (Ἰησοῦς) (NT).
* Apostle Thaddaeus (NT) became Apostle by Jesus the Christ (Ἰησοῦς) (NT).
* Apostle Simon the Zealot (NT) became Apostle by Jesus the Christ (Ἰησοῦς) (NT).
* Apostle Judas Iscarriot (Gospel) became Apostle by Jesus the Christ (Ἰησοῦς) (NT).
Charts | Navagation Tree of Non-Persons Navagation list of Non-Persons |
Last Edited | 8 Oct 2023 |
Citations
- [S3] International Bible Society, editor, The Holy Bible, New International Version (Grand Rapids, Michigan: Zondervan Publishing House, 1984), Gen 11:26. Hereinafter cited as NIV.
- [S3] International Bible Society, NIV, Gen 21:1-7.
- [S3] International Bible Society, NIV, Gen 25:26.
- [S3] International Bible Society, NIV, Gen 38:18.
- [S3] International Bible Society, NIV, Matthew 1:5.
- [S3] International Bible Society, NIV, 2 Sameul 5:4.
- [S24] Kenneth Barker, editor, The NIV Study Bible, New International Version (Grand Rapids, Michigan: Zondervan Corporation, 1985), Introduction to 1 Samuel . Hereinafter cited as NIV Study Bible.
- [S3] International Bible Society, NIV, 1 Kings 14:21.
- [S3] International Bible Society, NIV, 1 King 22:42.
- [S3] International Bible Society, NIV, 2 Kings 8:17.
- [S3] International Bible Society, NIV, 2 Kings 22:1, 2 Chronicles 34:1.
- [S3] International Bible Society, NIV, Luke 3:23.
- [S260] Wikipedia, online http://en.wikipedia.org/, https://en.wikipedia.org/wiki/Date_of_birth_of_Jesus
- [S3] International Bible Society, NIV, Matthew 1:18-25.
- [S3] International Bible Society, NIV, Luke 2:6-7.
- [S3] International Bible Society, NIV, Matthew 1:25.
- [S3] International Bible Society, NIV, Matthew 2:1-12.
- [S3] International Bible Society, NIV, Mt 2:13-15.
- [S3] International Bible Society, NIV, Mt 2:16-18.
- [S260] Wikipedia, online http://en.wikipedia.org/, http://en.wikipedia.org/wiki/Herod_the_Great
- [S305] There is some argument over the date of his death, but 4 BC is the majority opinion. Josephus remarks that it was after a lunar eclipse and before a Passover, and such an eclipse occured on March 13, 4 BC, and the Passover would be the following month. There was also eclipses in 1 BC (and the one on Dec 29, 1 BC would have been a more memorable eclipse). This dating would put the birth of Jesus closer to the BC/AD line, and his age closer to 30 when he started his ministry.
The 4 BC date, matches better with Herods reign being 37 years from his appointment in 40 BC, and when his sons are recorded as taking over. - [S3] International Bible Society, NIV, Mt 2:19-23.
- [S3] International Bible Society, NIV, Mt 3:13-17.
- [S3] International Bible Society, NIV, Mk 4:12.
- [S3] International Bible Society, NIV, Matthew 4:23-25.
- [S3] International Bible Society, NIV, Matthew 5:1-7:28.
- [S3] International Bible Society, NIV, Luke 6:20-40.
- [S3] International Bible Society, NIV.
- [S260] Wikipedia, online http://en.wikipedia.org/, https://en.wikipedia.org/wiki/Crucifixion_of_Jesus
- [S3] International Bible Society, NIV, Matthew 27:57-61.
- [S3] International Bible Society, NIV, Mark 15:42-47.
- [S3] International Bible Society, NIV, Luke 23:50-56.
- [S3] International Bible Society, NIV, John 19:38-42.
- [S308] Sean Boisen, Author, The Composit Gospel (Bellingham, WA: Faithliife, 2019).